Reverse Racism ('Into the Dalek' 2)

The Doctor learns that he is bigoted because he refused to accept the idea that a Dalek could be good.  Indeed, he hates Daleks so much that the one time he is prepared to even countenance the idea of a good Dalek is when he meets a Dalek which says all Daleks are evil and should die.  So he hates genocidal racists so much that the only member of that race he can think of as good is the one who says that it would be a good idea to exterminate an entire race.  But, of course, that isn't good.  That's bad.  That makes you as bad as a Dalek.  Indeed, that's Dalek-thinking.

Ironic, fairly interesting, and doubtless intentional.

But there's another interesting irony here, which probably wasn't intended.

As has been frequently pointed out, SF often falls into the trap of a race essentialism.  Alien races in SF all have the same characteristics.  The same sort of thing is true in Fantasy, and in other forms of storytelling featuring sapient non-humans.  All Vulcans are logical, all Sontarans are militaristic, all House Elves are servile, all Orc are psychopaths, etc.  The problems with this are obvious.  It rests upon a reductionist view of race, society and sentience... not to mention a set of assumptions directly related to biological racism.  But that's all obvious, and well covered elsewhere.

Back to the unintended little irony in 'Into the Dalek'... which, to be fair, is more an irony about the Daleks themselves.  No, not the irony of creatures which metaphorically express the evil of racism themselves being based on race essentialism.  I'm not really talking about race here.  I'm talking about politics.

Because, as is also well understood, the Daleks are metaphors for the Nazis.  Actually they hardly even bother being metaphors.

So we wind up in a peculiar situation politcally when we question the idea that there is something wrong with assuming that all Daleks are evil (an assumption that 'Into the Dalek' more or less explicitly questions).  We wind up essentialy questioning the idea that all Nazis, all fascists, are bad.  But you see... they are.  By definition.  The DWM review of Timewyrm: Exodus said that Hermann Goering was the closest thing to a nice Nazi (a pretty startling remark if you know anything about the man).  But you can't have nice Nazis.  You can't even approach that.  It's like talking about dry water - if it's dry, it ain't water.

We have bumped up against a standard misunderstanding about discrimination.  It isn't something that can happen to anyone or everyone.  There's no such thing as 'reverse racism', or 'misandry' (at least as the term is meant by the crybabies who object to feminism on the basis of their bruised manfeels).  There certainly isn't any such thing as unfair discrimination against fascists.   That's why they shouldn't be allowed on Question Time, no matter how many people vote for them.  You can't have democratic fascists.  Obviously, therefore, you can't extend them the boons of democracy.  I'm not in favour of banning fascist parties or imprisoning fascists - because it would be counter-productive - but it isn't an unreasonable idea in itself.

(Similarly, I don't think its an unreasonable idea in itself for capitalist democracy to lock me away too, since I've repeatedly voiced my desire to see it destroyed... though it makes considerably less sense than locking fascists away, since my dissatisfaction with capitalist democracy is based on a rejection of its own rhetoric about democracy, and a demand for more democracy, whereas the fascist objection to capitalist democracy is based on a desire for less democracy.)

My saying that it is right to discriminate against fascists certainly doesn't make me as bad as a fascist.  That's wishy-washy, purblind piffle.  That idea rests on a false equivalency, like many liberal cul-de-sacs.  The eternal phantasm of the level playing field, the balanced middle-ground; the idea of the centre as the rational point between irrational extremes, and fairness as the equidistant zone between claims.  All that childish, politcally-illiterate shit.

You don't become a fascist when you discriminate against fascists; you become an anti-fascist... just as you don't become a sexist when you challenge patriarchy, or a reverse racist when you challenge white privilege.

Of course, it might be objected that you can label everyone who ascribes to a political philosophy 'bad' without accepting that it would be a good thing if they were all killed... and you'd have a point.  But it's still interesting that, even today, we are more comfortable playing around (albeit questioningly) with the reading of the Daleks which is based on race essentialism than on the reading which is based on political philosophy... even when they openly represent a political philosophy that 'we' supposedly all despise.

Good Soldiers (Into the Dalek)

'Into the Dalek' is about good soldiers vs bad soldiers.

The pain of being a good soldier, the pain of the memories which a good soldier has, vs the anaesthetised mind of the bad soldier.

But, of course, what do we mean by terms like 'good' and 'bad'?

For the army, a 'good' soldier is a soldier who obeys orders without question, kills without hesitation, and doesn't let themselves be haunted.

A 'bad' soldier is a soldier who thinks about, and makes decisions based upon, things other than the orders of a superior... perhaps leading to their inability, or refusal, to kill on command.

In a soldier, morality is a malfunction.  A good soldier is a 'bad' soldier.  Because good people can't do a soldier's job, which is to fight and kill.

At least, that might be how the Doctor would put it, in his simplistic way.  The Doctor doesn't like soldiers.  As in 'The Sontaran Stratagem' he is rude and patronising to the soldiers he meets as a matter of course.  He refuses to take Journey Blue with him because she's a soldier.

But the soldiers on the Aristotle are rebels.  They are specifically described as rebels.  Rebels against the Daleks.  The Daleks, who are, for whatever reason, inherently evil.  This is fuzzy (it still may be because of technological control of the brain) but, at the end of the day, Rusty reverts to type.  He realises that life is beautiful and unstoppable, that the Daleks are the enemies of life, and his response is to decide that all Daleks must die.  Because he's a Dalek, and that's how Daleks think.  So, contrary to the Doctor's hopes, there's no saving the Daleks... which makes Rusty pretty much right: they're beyond saving, so they must be fought.  Which is what the rebels are doing.  So Rusty kills all the Daleks... which is a BAD THING judging by the Doctor's defeated frown (though quite how any of them would have survived if that hadn't happened escapes me).

So, once again, as in 'A Good Man Goes to War', we have an episode which says one thing about warriors while showing us another.  Soldiers are scary and irredeemable... umm, even the ones who rightly rebel against unappeasable and unsalvageable aggressors.

See, I have no problem with the soldiers on the Aristotle.  They're rebelling against the imperialists of the universe.  I'm supposed to think they're wrong or suspect for shooting to kill?  When you're in an army fighting aggressive imperialists or fascists, you'd better obey orders and shoot to kill.  That's what the soldiers of the International Brigades did.  That's what the Red Army did when they drove back the proto-fascistic West-sponsored Whites.  If the Whites, or Franco's troops, or the Nazis, are advancing on you, you want an army that's 'good' at what it does to come and fight them.

Of course, Danny is a former soldier... and Clara doesn't reject him the way the Doctor rejects Journey.  She, despite her copy of the Guardian, rises above the kind of knee-jerk, right-on disdain for soldiers that (supposedly) so many people have, like the Doctor.

So there's some nuance, right?  Taken with the fact that the Doctor's prejudiced hatred of Daleks is what turns Rusty into a Dalek-killer, and Rusty's remark that the Doctor is a good Dalek (however we want to take that), a considerable amount of ambiguity has been created, yes?

And anyway, the Doctor has a bloody cheek being so arsey with soldiers, considering that he ended the Time War by... oh no, hang on, that got fixed last year didn't it.

It really isn't possible to just talk about 'soldiers' as if all soldiers are the same, as if all armies and their objectives are morally equal.  This is obvious.  It's a commonplace of our cultural discourse actually... trouble is, it sits alongside the assumption that 'we' are always the ones with the moral superiority, which is sadly rarely true.  But it could be true, theoretically.  It isn't logically impossible to have soldiers who are both 'good' and good.  It's just that, by a morally and politically realistic evaluation of the world, that doesn't apply to 'our' soldiers.  Our rulers pretend it does.  'Our' media pretends it does.  But it doesn't. 

Presumably, Danny was fighting for the British Army in Iraq or Afghanistan.  Which makes him a soldier in the army of a technologically-superior imperialist aggressor.

He's a good soldier because he cries when he thinks of the people he killed.  Maybe he's even good because he stopped being 'good', i.e. he became 'bad' at his job because he found a moral objection to it (I guess we'll see) but he isn't anything like the soldiers on the Aristotle, the ones I had no problem with.  He wasn't a rebel.  He wasn't in the Iraqi resistance.  He wasn't someone exercising their moral right to use violence against the people attacking them and occupying their country.  He was, presumably, in the occupying force.  He claims that there is a "moral dimension" to soldiering as he practiced it.  In other words, there is a moral dimension to being an aggressor, invader and occupier on the orders of an imperialist hegemon.

So, as always, 'we' are the good guys, by definition.  The ambiguous investigation of the ethics of warfare collapses back into bog-standard liberal hand-wringing over the niceties of what we do in the course of being the goodies.  How terrible it is the bad things happen when we try to help. 

The truth is, we in the aggressive neoliberal imperialist countries... we are the Daleks.

And we're not good.  Though we are 'good'.